Magic (Sihr in Arabic), no matter Black or White, mean: An agreement set up between a Witch (Sahir in Arabic) and a Demon (jinn), which stipulates that the Witch commit certain illegal or polytheistic acts, in return for the Demon (jinn)’s assistance and obedience in fulfilling the Witch’s request.
Many people believe that White Magic is permissible in Islam when it is Not. Ruqya (words of seeking refuge in Allah from evil) was first allowed in Islam on the condition that there be no polytheism involved whatsoever. Where, Magic involves praising the Demon Chiefs (Chief of a tribe of Jinn) in return for the chief’s servant-jinn. White magic works likewise Black magic. It is nothing more than sending a devil to scare away another devil. In fact, most of the times the devils negotiate and agree on leaving the victim alone for some time, temporarily. But afterwards, the symptoms re-appear and the counter-magician asks for more money. Why would a devil fight another devil when they both share the same cause?
It is hard to find someone who has jinn working for him for the sake of Allah and for the sake of helping His people for free. Therefore, counter-magic itself involves polytheism. If one chooses counter-magic to cure magic, the risks are many. Most of these so-called healers bankrupt their clients with the above scenario.
Ibn Qudama stated: “If sihr is treated with the recitation of some of verses of the Quran or some invocations, then there is nothing wrong with it As for the treatment of sihr with sihr, Imam Ahmad never went beyond this issue.”
Refer: Al-Mughnee 10/114
Al-Hafiz Ibn Hajar reported: “According to the Prophet’s (pbuh) hadith, ‘An-nushra (Rituals) is a work of Satan,”
Refer: Imam Ahmad
An-nushra is a reference to the purpose for which it is sought For instance, if it is intended for something good, then it is good, but if it is intended for something bad, then it is bad. However, an-nushra may be two types, and this is, according to Al-Hafiz Ibn Hajar, is the correct view:
Lawful Nushra. Treating sihr (magic) with the Quran or permissible invocations,
Unlawful Nushra. Treating sihr (magic) with sihr (magic), which entails seeking the assistance of demons, befriending, or seeking refuge in them or pleasing them, Perhaps this is the type intended in the hadith, ‘An-nushra is a work of Satan (evil-jinn)‘ More to the point, how can this type of nushra be lawful, while the Prophet & warned in more than one hadith that going to the sahara (witches) and soothsayers and believing in what they say is disbelieving in what has been sent to Muhammad (pbuh).
Refer: Fath Al-baari 10/233
According to Ibn Al-Qayyim: “An-nushra is curing a person of sihr, and it is Two types:
Treating sihr with sihr, which is a work of Satan This is supported by Al-hasan AI-BasrTs view; that through it, both an-naashir (the one who uses nushra) and ai-muntashir (the one who has it done for him) befriend the demon by answering to his needs,, In return, the demon invalidates the sihr.
Treating sihr with Ruqya (words of seeking refuge in Allah from evil) and invocations is permitted.”
Black Magic and White Magic |
It is hard to find someone who has jinn working for him for the sake of Allah and for the sake of helping His people for free. Therefore, counter-magic itself involves polytheism. If one chooses counter-magic to cure magic, the risks are many. Most of these so-called healers bankrupt their clients with the above scenario.
Ibn Qudama stated: “If sihr is treated with the recitation of some of verses of the Quran or some invocations, then there is nothing wrong with it As for the treatment of sihr with sihr, Imam Ahmad never went beyond this issue.”
Refer: Al-Mughnee 10/114
Al-Hafiz Ibn Hajar reported: “According to the Prophet’s (pbuh) hadith, ‘An-nushra (Rituals) is a work of Satan,”
Refer: Imam Ahmad
An-nushra is a reference to the purpose for which it is sought For instance, if it is intended for something good, then it is good, but if it is intended for something bad, then it is bad. However, an-nushra may be two types, and this is, according to Al-Hafiz Ibn Hajar, is the correct view:
Lawful Nushra. Treating sihr (magic) with the Quran or permissible invocations,
Unlawful Nushra. Treating sihr (magic) with sihr (magic), which entails seeking the assistance of demons, befriending, or seeking refuge in them or pleasing them, Perhaps this is the type intended in the hadith, ‘An-nushra is a work of Satan (evil-jinn)‘ More to the point, how can this type of nushra be lawful, while the Prophet & warned in more than one hadith that going to the sahara (witches) and soothsayers and believing in what they say is disbelieving in what has been sent to Muhammad (pbuh).
Refer: Fath Al-baari 10/233
According to Ibn Al-Qayyim: “An-nushra is curing a person of sihr, and it is Two types:
Treating sihr with sihr, which is a work of Satan This is supported by Al-hasan AI-BasrTs view; that through it, both an-naashir (the one who uses nushra) and ai-muntashir (the one who has it done for him) befriend the demon by answering to his needs,, In return, the demon invalidates the sihr.
Treating sihr with Ruqya (words of seeking refuge in Allah from evil) and invocations is permitted.”